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The birth of the concept of “sex” as the key word of Chinese philosophy and its development in the late field
Author: Ding Sixin
Source: “Central Nationality Journal” (Philosophy Social Science Edition) 2021 Issue 3
Abstract: The concept of “sex” was born under the dual thinking landscape of the theory of destiny and the universe’s innate theory. It is connected to the two sides of “destiny” and “life body”. First, the concept of “sex” is proposed to pursue the problem that life and life are based on the root of its origin. It is a foundation and quality of its own, internal and potential origin. Secondly, “nature” comes from “destiny”, which is the attachment and transformation of “destiny”, and the characters are affected by themselves. Although there is a person difference between “destiny” and “nature”, they are actually not the same. Thirdly, in the fate of “generating all things is expensive”, our predecessors realized very early that characters have already received the essence of differentiating each other in their “nature”. Mencius took a step forward to distinguish this meaning and believed that the human way was different from the nature of birds and beasts, so it was said that the human way was good. Fourth, the concept of “sex” was formally formed at the end of the age, and knowing how to land, transform and pay for “destiny” at the same time is very much a contribution from Confucius’s thinking. Fifth, life theory, mind and nature theory, character theory, humanitarian good deeds and humanitarian cultivation theory are related fields of the concept of “sex”, and they arise very early. Sixth, Guo Dianzhi’s “Nature Becomes a Self-Destined” established a thinking system composed of concepts such as heaven, fate, nature, emotion, heart, Tao, religion, and benevolence, morality, gift, and joy, which has a very serious meaning. Seventh, the “humanity” concept of difference will affect the argument of the judgment of humanitarian good and cultivation methods. The arguments about humanity and evil are almost worn in the history of modern Chinese thinking since the end of the age. Eighth, Zi Sizi’s “sense” and Mencius’ “sense” are the essence of pre-Qin humanitarian cultivation.
Keywords: nature; birth; destiny; Confucius; life theory; mind and nature theory; humanity good deeds; humanity cultivation theory;
Author introduction: Ding Sixin (1969-), male, from Wuhan, Hubei, professor in the Department of Philosophy in Qing Dynasty, teaching department The “Changjiang Scholar Award Program” is specially awarded; the purpose of the important research and development is to Chinese philosophy and Confucianism
1. Propose of problems
“Sex” is one of the key concepts of Chinese traditional philosophy. Since the 20th century, scholars have paid great attention to this concept and its related issues, and there have been many articles worth paying attention to in the past ten years.
Zhang Dainian and Zhang Liwen are the first onesAmong the scholars, the raised representation of this concept and its related problems are studied. In 1958, Zhang Dainian, the teacher of the Chinese Philosophy, officially published a book, the second chapter of the second part, which is about the modern humanitarian theory in China. This chapter systematically sorts out and analyzes the concepts of “sex” and “humanity” and their related problems [1]. In 1996, Zhang Liwen also systematically sorted out this concept and its historical evolution. He combined the concept of “sex” in history into nine meanings and gave six representative solutions on this basis; at the same time, he divided the historical evolution of this concept into nine periods [2].
Tang Junyi, Mou Zongsan and Xu Yaoguan are outstanding representatives of the concept of “sex” and its related problems in Haiwen. Teacher Tang’s “Chinese Philosophy Introduction: Originality” and Teacher Mou’s “Mind and Nature” have had major impacts in the Hong Kong Taiwanese community. Chapters 1, 2 and 3 of the previous book sort out the basic content of the pre-Qin humanitarian theory. Both books sort out and discuss the relationship between “sex” and “birth” in the pre-Qin language [3]. In terms of the concept of “sex”, Xu Xie observed the influence of “History of Chinese Humanitarianism·Pre-Qin Chapter”, and his first chapter is to discuss the relationship between “birth” and “sex” [4]. In addition, the book “The Study of Mencius’s Mind and Nature” written by Jiang Wensi and An Lezhe is also worth noting [5].
In the past decade, the academic community has published three representative related discussions. One is my work “The Discussion of Life, Splendidity and the Discussion of Pre-Qin Humanity Discussions – Taking the Related Discussions of Ruan Yuan, Fu Sinian, and Xu Yao’s Views and Guodian Zhu’s Simplification”, and the other is Fang Chaoqing’s “Pluripotency and Interpretation Framework of the Character “Sex” in Pre-Qin Qin and Han”, and the third is Zhang Fa’s “As the Keyword of Chinese Philosophy href=”https://twsugarblog.org/”>Baosheng Sweetheart Network“Sex”: Source, Evolution, Content, Features”. This article criticized Ruan Yuan, Fu Sinian and Xu Xie’s views [6], especially the relevant points of Fu’s family. Apart from the Fu family’s claim that the concept of “nature” does not exist in the pre-Qin period and the word “nature” in ancient books that passed down from the pre-Qin period should be reduced to the word “nature”, and it is determined that the establishment of the concept of “nature” and its distinction between the shape of “nature” will not be later than the middle of the war [7]. Fang Wen analyzed and learned the word “nature” in the pre-Qin and Qin and Han periods, and believed that there are seven basic meanings, namely, psychological attributes, physical attributes, social attributes, original characteristics, growth characteristics and characteristic attributes. Among them, the first meaning is the origin meaning, the second to sixth meaning is the attribute of birth, and the seventh meaning is the extension meaning [1]. Zhang Wenyi explored the origin of the concept of “sex” and its historical evolution, and believed that “sex” originated from the three concepts of “birth”, “destiny” and “morality”, and passed on the evolution of “subject”, “classic” and “parents” [2].
To put it together, Tang Junyi, Mou Zongsan and Xu Yao are roughly aligned with one another. They all use the so-called civilization of mind and nature as a guide to sort out the connotation of the concept of “sex”. Zhang Dainian, Zhang Liwen and Fang Chao Ai San family belong to the same line, the second family’s theoryIt is a tree standing on the previous story. Compared with Zhang Dainian’s statement, Zhang Liwen’s statement is more simple and clear, while Fang deduced and examined the connotation of the late concept of “sex” at a certain level. Ruan Yuan, Fu Sinian, Zhuan and Zhang Fa’s statements can be described as one. From the perspective of this method, Xu’s related commentary seems to be able to be learned from this system. This emphasizes the development and establishment of the concept of “sex”, and emphasizes the sorting and understanding of its connotation through its language and writing.
Today, there is still a lack of research on the concept of “sex” and its related problems in the academic community. This important body is in the following four aspects: First, most scholars cannot understand what the problem is about the concept of “sex”; second, the thinking generated by the concept of “sex” In the landscape, scholars almost lack corresponding understanding; thirdly, the students’ evaluations are stereotyped, ambiguous, and severely lacking in the context of Confucius’ structure problems in the concept of “sex” and humanitarianism; fourthly, the academic community’s current discussions generally lack the discussion of the relevant fields of the concept of “sex” and their related issues. You have to learn more from her if you earn a few thousand this month, do you know? “The article has been described here. On the one hand, it focuses on sorting out and discussing the inherent problems of the concept of “sex”, and on the other hand, it sorts out and discusses the development of its late-stage discussion areas, in order to deepen the understanding and discussion of the concept of “sex” and its related problems.
2. The concepts of “sex” and “humanity” in Chinese traditional philosophy
(I) The expression of “sex” and “humanity” in modern Han
“Sex” is undoubtedly one of the most important lyrics of modern Han and modern Han, but in fact, the lexicons between modern Han and modern Han are very different. It can be imagined that a reader or learner born in contemporary China without strict clas
